by Vivian Chou
figures by Daniel Utter

Donald Trump’s election as the 45th President of the United States has been marked by the brewing storms of racial conflicts. A rise in racial incidents ensued in the immediate aftermath of Trump’s victory in November 2016. Since the beginning of 2017, over 100 bomb threats have been made against Jewish community centers and schools. Trump’s travel ban, signed in late January 2017, initially affected about 90,000 people from seven Middle Eastern countries; 87,000 of those banned were Muslims. Minorities such as American Muslims and black Americans have expressed fears over racial relations under Trump. Undeniably, the topic of race—and racism—has gripped America and the world throughout.

Over the last decade, there have been hopes that the US has become a post-racial society, free of racial prejudice and discrimination. However, the most recent months indicate the contrary: race remains an incendiary issue. Race and racism are not new issues, but in today’s 21st century Trump-era, discussions about race are distinct from those of the past in that they possess an entirely new dimension: that of genetics and DNA.

Race in the new era of human genetics research

In 2003, scientists completed the Human Genome Project, making it finally possible to examine human ancestry with genetics. Scientists have since tackled topics such as human migrations out of Africa and around the world. And it’s not just scientists who are excited about human genetics: widely affordable at-home ancestry test kits are now readily available from companies like 23andMe, Family Tree DNA, and Ancestry. For $99—around the price of a romantic dinner or a pair of Nikes—a customer can receive an analysis from 23andMe indicating that they are, for instance, 18.0% Native American, 65.1% European and 6.2% African.

The soaring popularity of ancestry testing bespeaks a widespread perception that we can use these tests to dissect, delineate, and define our ancestral composition. Indeed, social media is teeming with blog posts, and even livestream videos, from excited customers bursting to broadcast their test results and their reactions. Ancestry test kits are the new “it” item—and with their success is the tacit admission of our belief that our DNA can sort us into categories like the “five races:” African, European, Asian, Oceania, and Native American (Figure 1A).

Figure 1. ‘Race’ cannot be biologically defined due to genetic variation among human individuals and populations. (A) The old concept of the “five races:” African, Asian, European, Native American, and Oceanian. According to this view, variation between the races is large, and thus, the each race is a separate category. Additionally, individual races are thought to have a relatively uniform genetic identity. (B) Actual genetic variation in humans. Human populations do roughly cluster into geographical regions. However, variation between different regions is small, thus blurring the lines between populations. Furthermore, variation within a single region is large, and there is no uniform identity.
Figure 1: ‘Race’ cannot be biologically defined due to genetic variation among human individuals and populations. (A) The old concept of the “five races:” African, Asian, European, Native American, and Oceanian. According to this view, variation between the races is large, and thus, the each race is a separate category. Additionally, individual races are thought to have a relatively uniform genetic identity. (B) Actual genetic variation in humans. Human populations do roughly cluster into geographical regions. However, variation between different regions is small, thus blurring the lines between populations. Furthermore, variation within a single region is large, and there is no uniform identity.

New findings in genetics tear down old ideas about race

Estimating our ancestral composition down to 0.1% seem to suggest that there are exact, categorical divisions between human populations. But reality is far less simple. Compared to the general public’s enthusiasm for ancestry testing, the reaction from scientists has been considerably more lukewarm. Research indicates that the concept of “five races” does, to an extent, describe the way human populations are distributed among the continents—but the lines between races are much more blurred than ancestry testing companies would have us believe (Figure 1B).

A landmark 2002 study by Stanford scientists examined the question of human diversity by looking at the distribution across seven major geographical regions of 4,000 alleles. Alleles are the different “flavors” of a gene. For instance, all humans have the same genes that code for hair: the different alleles are why hair comes in all types of colors and textures.

In the Stanford study, over 92% of alleles were found in two or more regions, and almost half of the alleles studied were present in all seven major geographical regions. The observation that the vast majority of the alleles were shared over multiple regions, or even throughout the entire world, points to the fundamental similarity of all people around the world—an idea that has been supported by many other studies (Figure 1B).

If separate racial or ethnic groups actually existed, we would expect to find “trademark” alleles and other genetic features that are characteristic of a single group but not present in any others. However, the 2002 Stanford study found that only 7.4% of over 4000 alleles were specific to one geographical region. Furthermore, even when region-specific alleles did appear, they only occurred in about 1% of the people from that region—hardly enough to be any kind of trademark. Thus, there is no evidence that the groups we commonly call “races” have distinct, unifying genetic identities. In fact, there is ample variation within races (Figure 1B).

Ultimately, there is so much ambiguity between the races, and so much variation within them, that two people of European descent may be more genetically similar to an Asian person than they are to each other (Figure 2).

Figure 2. Case study of genetic variation between three scientists. Left: Schematization of the genetic variation between Drs. James Watson, Craig Venter, and Kim Seong-jin. Colored bars represent genes; different colors represent different alleles, i.e. versions of genes. Some alleles are shared by all three of the men (represented by the dark brown allele that is shared by every person in this image). Besides the universal dark brown allele, Watson and Venter share one other allele (bright blue). However, both share two alleles with Kim (Watson shares red and orange with Kim, Venter shares green and magenta), in addition to the universal allele. Right: There is more similarity between the Kim and Watson and Kim and Venter, than there is between Watson and Venter.
Figure 2: Case study of genetic variation between three scientists. Left: Schematization of the genetic variation between Drs. James Watson, Craig Venter, and Kim Seong-jin. Colored bars represent genes; different colors represent different alleles, i.e. versions of genes. Some alleles are shared by all three of the men (represented by the dark brown allele that is shared by every person in this image). Besides the universal dark brown allele, Watson and Venter share one other allele (bright blue). However, both share two alleles with Kim (Watson shares red and orange with Kim, Venter shares green and magenta), in addition to the universal allele. Right: There is more similarity between the Kim and Watson and Kim and Venter, than there is between Watson and Venter.

Does “race” still mean something?

The divisions between races are doubtlessly blurred, but does this necessarily mean that race is a myth—a mere social construct and biologically meaningless? As with other race-related questions, the answer is multi-dimensional and may well depend on whom you ask.

In the biological and social sciences, the consensus is clear: race is a social construct, not a biological attribute. Today, scientists prefer to use the term “ancestry” to describe human diversity (Figure 3). “Ancestry” reflects the fact that human variations do have a connection to the geographical origins of our ancestors—with enough information about a person’s DNA, scientists can make a reasonable guess about their ancestry. However, unlike the term “race,” it focuses on understanding how a person’s history unfolded, not how they fit into one category and not another. In a clinical setting, for instance, scientists would say that diseases such as sickle-cell anemia and cystic fibrosis are common in those of “sub-Saharan African” or “Northern European” descent, respectively, rather than in those who are “black” or “white”.

Figure 3. Race versus ancestry. (A) The classification of people into different races is typically based on observable physical features, with skin color being the most prominently used characteristic. Racial classifications also draw upon non-biological characteristics such as culture, language, history, religion, and socioeconomic status. Thus, “race” is a term that lacks clear definition. (B) In contrast to race, “ancestry” emphasizes the geographical origins of one’s ancestors (parents, grandparents, and beyond). Unlike “race,” the concept of “ancestry” does not focus on the static categorization of humans into groups, but rather on the process by which a person’s history unfolded.
Figure 3: Race versus ancestry. (A) The classification of people into different races is typically based on observable physical features, with skin color being the most prominently used characteristic. Racial classifications also draw upon non-biological characteristics such as culture, language, history, religion, and socioeconomic status. Thus, “race” is a term that lacks clear definition. (B) In contrast to race, “ancestry” emphasizes the geographical origins of one’s ancestors (parents, grandparents, and beyond). Unlike “race,” the concept of “ancestry” does not focus on the static categorization of humans into groups, but rather on the process by which a person’s history unfolded.

However, even if scientists agree that race is, at most, a social construct, any cursory search of the internet reveals that the broader public is not convinced of this. After all, if an Asian person looks so different from a European, how could they not be from distinct groups? Even if most scientists reject the concept of “race” as a biological concept, race exists, undeniably, as a social and political concept.

The popular classifications of race are based chiefly on skin color, with other relevant features including height, eyes, and hair. Though these physical differences may appear, on a superficial level, to be very dramatic, they are determined by only a minute portion of the genome: we as a species have been estimated to share 99.9% of our DNA with each other. The few differences that do exist reflect differences in environments and external factors, not core biology.

Importantly, the evolution of skin color occurred independently, and did not influence other traits such as mental abilities and behavior. In fact, science has yet to find evidence that there are genetic differences in intelligence  between populations. Ultimately, while there certainly are some biological differences between different populations, these differences are few and superficial. The traits that we do share are far more profound

Science and genetics: Instruments of modern racism

Despite the scientific consensus that humanity is more alike than unlike, the long history of racism is a somber reminder that throughout human history, a mere 0.1% of variation has been sufficient justification for committing all manner of discriminations and atrocities. The advances in human genetics and the evidence of negligible differences between races might be expected to halt racist arguments. But, in fact, genetics has been used to further racist and ethnocentric arguments—as in the case of the alt-right, which promotes far-right ideologies, including white nationalism and anti-Semitism.

Considered a fringe movement for years, the alt-right gained considerable attention and relevance during Trump’s presidential campaign. Indeed, Steve Bannon, the current senior counselor and chief strategist to President Trump and the former chief executive officer of Trump’s campaign, has notable ties to the alt-right. Once relegated to obscure internet forums, the alt-right’s newest pulpit is the White House.

Members of the alt-right are enthusiastic proponents of ancestry testing as a way to prove their “pure” white heritage (with Scandinavian and Germanic ancestry being among the most desirable) and to rule out undesired descent from any other groups (including, unsurprisingly, Africans and the Ashkenazi Jews, but even certain European groups, such as Italians and Armenians). The belief in white superiority, and the need to preserve it, drives the alt-right movement—and genetics is both the weapon and battle standard of this new, supposedly “scientific” racism.

Those who disagree with alt-right ideologies may assume that the alt-right is merely spewing ignorant nonsense. This is certainly true for some of the alt-right. What is perhaps a more difficult truth is that many of the alt-right do, in fact, understand biology and genetics to an impressive extent, even if this understanding is flawed.

For instance, alt-right proponents have stated, correctly, that many people with European and Asian descent have inherited 1-4% of their DNA from Neanderthals ancestors, and those of African descent do not have Neanderthal heritage. They are similarly correct that Neanderthals had larger skulls than humans. Based on these facts, some within the alt-right have claimed that Europeans and Asians have superior intelligence because they have inherited larger brains from their Neanderthal ancestors.

However, this claim ignores that while there is evidence for the effect of Neanderthal DNA on certain traits, there has been no evidence for its effect on intelligence. Furthermore, scientific research indicates that the Neanderthals were not necessarily more intelligent simply because they had larger skulls. Unsurprisingly, the alt-right tends cherry-pick the ideas that align with their preconceived notions of racial hierarchies, ignoring the broader context of the field of human genetics.

Fighting racism with understanding

Just as the alt-right is no longer an easily dismissed fringe group, their arguments have some factual basis, and cannot be swept aside as the babbling of the scientific illiterate. The alt-right is not clumsy in their use of science and genetics in their battle for their “ideals.” Those who oppose the alt-right, and other racist entities, must arm themselves with the same weapons: education, namely scientific and genetic literacy.

Mounting scientific evidence has shown that humans are fundamentally more similar than different from each other. Nonetheless, racism has persisted. Scientific findings are often ignored, or otherwise actively misinterpreted and misused to further racist agendas of extreme political groups. Opponents of these forces must, through their own education and awareness, combat these misleading interpretations and representations of scientific findings.

Today, the question of “race” is no longer merely a political and social issue: as science has rapidly advanced, it has become irrevocably intertwined. The genome contains powerful insights about our biology that could unite us as a species, but which could also be dangerous and divisive if used without understanding. As we look forward to 2017 and onwards, it becomes ever more important to understand what our DNA says about what it means to be human.

Vivian Chou is a Ph.D. candidate in the Biological and Biomedical Sciences program at Harvard Medical School.

For more information:

The Atlantic “Will the alt-right promote a new kind of racist genetics?” (December 2016)

Harvard Magazine “Race in a genetic world” (2008)

Livescience “Genetic ancestry tests mostly hype, scientists say” (2007)

Science “The science and business of genetic ancestry testing” (2007; original paper cited in the Livescience article above)

Nature Genetics “Implications of biogeography of human populations for ‘race’ and medicine” (November 2004)

567 thoughts on “How Science and Genetics are Reshaping the Race Debate of the 21st Century

  1. Thank you for sharing such a piece of helpful information with us! But I disagree! We aren’t more alike than we are different. We are genetically the same, and there are no distinct races. Skin color has no bearing. It’s just more noticeable than other slight variations.

  2. This does not square with current forensics as I see it. If a body is discovered, forensics can tell us if the person is white, black or asian. How is this possible if this cannot be determined by genetics. Clearly I misunderstand the article or how forensics can determine race??

  3. I think its logically correct to say there’s no human who is white. We have
    variations of black, dark brown, brown, light brown, and pink ( or simply pigskin ). As to genetics, the evidence will always be there to even if only one human remained alive after an apocalypse. Fighting it is self defeated and an attempt to make one feel good about themselves, nothing more.

  4. As usual the science has been removed to serve personal manipulation .
    The cacophonous statements and allegations taint truth which is that a Race is an event, not a human classification.
    Hate, envy and lies are human characteristics recorded throughout history.
    Skin tone, hair, and all human features were developed through the environment that people group lived in a; and became the predominate genetics of that people group.
    The fact that various bacteria, virus, and chemicals react differently in various people groups demonstrates the genetic variances between the various people groups.
    As “one nation under God” we are either Americans or we are not.
    Segregation and discrimination have been deemed unconstitutional by the U.S. Supreme Court; yet americans continue to insist on and assert segregation and discrimination is their right, and separation of the Nation through creation of sub cultures: hyphenation/separation -American(s) continue.
    People leave or flee one nation or environment for ‘greener pastures’ but cling tightly to that which they have left; yet they reject the enjoyment of a new life through refusals to grow into a new community as a equal and productive member. Equality is equal or it’s a lie regardless of genetics. STOP the propaganda and get on with Life.

  5. What makes 1 race think there better or smarter than any other.
    We all came into this world 🌍 the same way
    Through a womans legs. Unless you came here on a space ship ,spare me the BS.
    You know what’s goin on in this world with black people, everyone who’s going along with this white race crap is writing a check that will get cashed sooner than you think.

    1. I was forged of dawn, and hope, and Oaths.
      I watch, I see, and the gods weep at my passing.
      I am seen as yourself only.
      Know your Oaths, keep them, and you shall know the herald.

  6. “In the biological and social sciences, the consensus is clear: race is a social construct, not a biological attribute.”

    in medicine, failing to note the biological difference between different groups based on ancestry/race can lead to errors. ‘race defined as a social construct’ ignores the biological differences that accompany a genetically constructed ‘ancestry’ .

    regarding ‘ancestry’; “unlike the term “race,” it focuses on understanding how a person’s history unfolded, not how they fit into one category and not another.”

    this premise appears shaky. i’ve seen ‘race’ used often to describe the chain of parentage exactly like ancestry does. a person with ashkenazi ancestry fits into the ashkenazi category. ‘race’ is used to mean ‘group ancestry’.

    “Even if most scientists reject the concept of “race” as a biological concept, race exists, undeniably, as a social and political concept.”

    and also as a biological concept, but referred to as you stated previously, ‘ancestry’.

    “we as a species have been estimated to share 99.9% of our DNA with each other. ” and 98.8% with chimpanzees, a different species. amazing how much difference a few genes can make.

    the question is not whether there are identifiable sub-groups of humans biologically; you’ve stated that, but call these ancestral rather than racial differences, due to the ugly history of racism. we resort to ‘cultural differences’ to explain the diversity of human beings, but don’t know the relationship between our biology and our cultures enough to make such a statement. it may well be that homo sapiens has exactly the capacities and capabilities of other humans such as homo sapiens/neanderthalis, or /denisova, or /neanderthalis/denisovan, or other hybrids, but this has yet to be quantified.

    it begs belief that we as humans would evolve without some differences in populations separated geographically over long times. how large a difference would it take for one group to outperform another on some metric? if we’re 1% away from chimpanzees, perhaps a tiny amount.

  7. I have been searching for answers why the five races are not mentioned in anthropology today. This thread really shows why. It seems to me that Coon was correct for the most part and that our treatment of different races in our past and present has caused a this body of science to be highly skewed from knee jerk reactions to racism. Coon may have worked with others that had white supremist leanings but he was clear about the error of using the description of negroid and instead congoid and capoid as being correct. It’s sad that people today cannot celebrate the diversity of the African linages because of anti racism overreacting

  8. Hello,

    Can someone please kindly point me to the original source of the Kim vs Venture vs Watson genetic experiment?

    Thank you.

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